What I meant to say yesterday...
I'm not usually a big fan of Robert Fisk's work, but this article in yesterday's Telegraph really picks up on the hypocrisy of the Israel attack on Gaza - that, were Hamas the perpetrators, the term "war crime" would be bandied about like it was going out of fashion, yet Israel's actions are in their "defence."
As someone put to me yesterday, subjectivity plays its part. Whatever "side" you support in a conflict, you inevitably view it through a particular tint of glasses. Which is why terms like "terrorist", "war crime", "conflict" and even "war" have lost their meaning in today's society. When people start ascribing value judgements to concepts they lose their neutrality.
It might sound like I'm criticising Fisk here, but that is not my intention. He makes a good point about the value judgements ascribed to the actions of Israel and Palestine. There are a couple of points I'd like to make.
Firstly, if you are currently supporting Israel's "defence" of their people, think about where you stood on apartheid South Africa. I know it is not a great comparison, but there are similarities. Did you support the brutal suppression of a majority in a land by incomers (I know, in the case of Israel, that is a controversial point - again proving the subjectivity of the situation)?
Secondly, what makes the actions of a state (Israel) more legitimate than those of a (arguably) a terrorist group (Hamas)? Academically and historically, a government in a state has the powers of control - exercised through the legitimate use of force. But, arguably, in this case, both Israel and Hamas are legitimate actors - Hamas as the democratically elected government of the Palestinian Authority. I'm not arguing that neither side can then be disqualified from being branded as terrorist simply because they are acting on behalf of a state (or, in Hamas' case, a quasi-state). It it the actions which are perpetrated - on both sides of the divide - which that judgement should be made upon.
I don't think "one man's terrorist is another man's freedom fighter" is right, at least, not if the terms are used correctly. Yes the views are subjective and yes they are deeply ingrained. But if we look solely at the actions involved we shall see no value judgement, no sides taken. Rather, the acts are judged independently of the actors.
This is the point I was trying to make yesterday. Obviously, both are at fault. But neither side can claim the moral high ground, as some commentators would have us believe.
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As someone put to me yesterday, subjectivity plays its part. Whatever "side" you support in a conflict, you inevitably view it through a particular tint of glasses. Which is why terms like "terrorist", "war crime", "conflict" and even "war" have lost their meaning in today's society. When people start ascribing value judgements to concepts they lose their neutrality.
It might sound like I'm criticising Fisk here, but that is not my intention. He makes a good point about the value judgements ascribed to the actions of Israel and Palestine. There are a couple of points I'd like to make.
Firstly, if you are currently supporting Israel's "defence" of their people, think about where you stood on apartheid South Africa. I know it is not a great comparison, but there are similarities. Did you support the brutal suppression of a majority in a land by incomers (I know, in the case of Israel, that is a controversial point - again proving the subjectivity of the situation)?
Secondly, what makes the actions of a state (Israel) more legitimate than those of a (arguably) a terrorist group (Hamas)? Academically and historically, a government in a state has the powers of control - exercised through the legitimate use of force. But, arguably, in this case, both Israel and Hamas are legitimate actors - Hamas as the democratically elected government of the Palestinian Authority. I'm not arguing that neither side can then be disqualified from being branded as terrorist simply because they are acting on behalf of a state (or, in Hamas' case, a quasi-state). It it the actions which are perpetrated - on both sides of the divide - which that judgement should be made upon.
I don't think "one man's terrorist is another man's freedom fighter" is right, at least, not if the terms are used correctly. Yes the views are subjective and yes they are deeply ingrained. But if we look solely at the actions involved we shall see no value judgement, no sides taken. Rather, the acts are judged independently of the actors.
This is the point I was trying to make yesterday. Obviously, both are at fault. But neither side can claim the moral high ground, as some commentators would have us believe.






